Book of the Bible: Jeremiah

If we’re committed to the welfare of this country, to the people around us, to the people exiled from us in prisons, in detention centers—if we find our welfare in their welfare, how do we make sense of the contradictions? The contradiction that to be for the welfare of prisoners involves being against the welfare of the society that builds prisons, a way of life that depends on incarceration. What does it mean for us to be committed to peace, here, in this place where God has put us, when sinister violences hold it all together?

Repentance is how we say yes to God’s vision for our lives—to let go of all the ways we try to be something we are not, to release our grip on visions for life that aren’t good for us, visions that aren’t good for our neighbors, and instead entrust ourselves into God’s care, to trust that God will remake us and our world with the goodness we need. Jeremiah’s prophecy about the potter’s house is a word of judgment, a call to say no to what causes destruction in our lives and in our communities, in order to say yes to God’s goodness, to say yes to God’s grace.

There’s a tree in my backyard, actually a neighbor’s yard, but it’s branches reach above our house, a canopy of leaves over our backyard. A month ago there was a tree guy doing work on it, cutting away a dead branch that stretched toward our house. I asked him how old he thought the tree was. At least 150 years, he said. I stared at it from my backyard office for the rest of the day, thinking about what it’s seen. In it’s early years, it would have watched as Lincoln’s Emancipation Proclamation set enslaved people free, free from their Southern masters. Maybe the tree was planted in celebration of that liberation. An oak tree bearing witness to the end of slavery.

Our faith is a way of life. Worship is a way of life. To amend our ways, Jeremiah says, has everything to do with how we welcome God into our lives. “Let me dwell with you in this place,” God says. It’s a request, a plea from God—because God wants to be with us. But the thing with God is that when God shows up, God brings friends, people, neighbors and foreigners, all God’s loved ones. If we don’t welcome the foreigner and orphan, then we’ve communicated very clearly that we don’t really want God.