Book of the Bible: Luke

Labor of incarnation

Part of the power of these pieces of devotional art, these pious images, is that they capture the shock of Christmas—that moment of revelation, the surprise of the story: that God becomes a child, vulnerable to the violences of this world, to the violences that threaten Mary day to day, as a young woman, pregnant out of wedlock, bearing the weight of oppression at the hands of the Roman occupation of her people. Whatever threatens Mary, threatens the life of Jesus, God in Mary’s flesh.

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What then should we do?

We remember that first advent so that we can learn what to do now—to ask that same question running throughout the Gospel of Luke, “What then should we do?” To wonder what this gospel, this story, this advent of the Messiah, means for us today, as we live out our lives as a form of waiting, waiting for another kind of Advent, the coming of Christ’s peace: the renewal of creation, the restoration of God’s goodness.

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Consent

In the beginning the earth was without form. In the beginning the darkness roamed and did not hide. The darkness covered. The darkness ruled. In the beginning, there was no light. In the beginning hope was formed with a breath that declared, “Let there be.” And in response to her own voice the earth shifted and moved, and God said “Yes, this is good.”

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Mercy

Leipzig Service for the Shenandoah Bach Festival: June 18, 2017 Jesus must have learned his prophetic ministry from his mother. She was the one who said, “The Lord has brought…

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He withdrew

Ascension Day What did Jesus want? In thinking about this scene from the end of Luke’s Gospel, the ascension of Jesus, I’m wondering if this is what he wanted. This…

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